The black market
City's sole African-American grocer becomes an icon
Published: June 20, 2012
"For one, it's not black-owned," says Carlos Reed, a 33-year-old customer. "For two, it's a large corporation that has the intent of putting this place out of business if it comes. It's just an overall threat because it's going to draw that money out of the community and not gonna put any back into the community."
Clark, who's worked at Metro Foodland for more than 20 years, says a big-box retailer like Meijer will wipe out more than just this store. "Not only will it affect us, but it will affect the other independents too — the hardware stores, 'cause they sell tools. They sell gas, so the gas stations too. They sell plants, so the flower shops too. The liquor stores, 'cause they sell beer and wine. So small independents, they won't have a chance if that guy gets up here. You can't compete with that."
Cabbil sees a more offensive mind-set behind the proposed store.
"There's a thinking that says Meijer is doing us a favor coming into the community. Meijer's is a big corporation. Would they come into a community if they couldn't make money?" she asks.
Among other things, she objects to the tax abatements granted for the proposed Meijer location, while community businessmen like Hooks are offered little help to survive. "This whole idea of paying white people to move back into the community, in other words, your white privilege allows you to get extra perks because you're living with black people, so you deserve an extra perk. That's the insanity that we have going on."
Hooks started working at the store back in 1969, when he was 16 and it was a Kroger. Years later, the company offered to sell it to him and help him with financing, and he took the offer and renamed the store Metro Foodland.
There never were many black-owned grocery stores in the city, he notes. Until recently there were two others, started by former employees of his, actually, and both went out of business, leaving him with the title.
He takes pride in defying the stereotypes of an inner-city supermarket. The floors in his store are mopped and swept. The food on the shelves is arranged in crisp rows. The produce section gleams with bright colors. The store has outdoor stands with Michigan-grown fruits and vegetables, a deli featuring just-cooked meals and a Healthy Rewards program bestowing redeemable points when people buy healthy food.
But the economy went sour, neighbors began moving north to the suburbs, and money and the middle class flowed out of the area. Renters took the place of homeowners, and they buy less food, using Bridge Cards instead of credit cards, Hooks says. It has taken a toll on business.
"You got some older people here who chose to stay and they don't need as many groceries, and the other ones only have money when somebody sends it to them," he says.
Then came Campaign 27, and his supermarket went from selling food to standing as a symbol. Hooks knows why, and understands the importance of the symbolism bestowed on his store.
"I think there should be more African-American-owned-and-operated stores so we can do a better job of serving our folks and showing young people that you can run a store, you can run any kind of business," Hooks says. "Right now, if you don't see us doing it, why would you think to be involved in that industry, or aspire to be a retailer or grocery retailer or something like that? That's not something you would think about. Right now what we see is people playing basketball, or people doing whatever people do, things you see black folks get involved in a lot of. It ain't good. To me it just seems like we're missing the boat."
As news of this store's singular status became known, a different kind of customer began replacing the ones that left, people whose shopping is intended to make a statement.
Among them were members of the Nation of Islam. They'd heard of the plight of the last black-owned grocery store in the city, and soon men with bowties and impeccable manners were seen shopping the aisles. Hooks reciprocated by stocking the shelves with the nectars and organic foods members told him they wanted. He's even adding Halal meat as well, to meet the sudden surge in demand.
"The Muslim community, right now they're buying their meat at Eastern Market and out in Dearborn, but I was told that they don't really feel welcome when they go to Dearborn to buy their Halal meat from the Arab-Americans," Hooks says.
They gathered here at the tailgate, with the activists and the preachers and the politicians and the neighbors. Reed, a member of the Nation who came not just to shop but to show support as well, spoke of the store's significance.
"The importance is, when you own businesses in the community, that allows you to build an economy that will enable you to do for the community that you are a part of. When you have other people who are not a part of your community owning the businesses, making money from the community and taking it outside of the community, then that's when the community becomes depleted and destitute, as Detroit is right now, today."
The day wore on, the marching band marched, the pastors preached, the barbecues sizzled and the crowd grew bigger in this crowded lot, where race and economics intersected on a spring day. It might look like just a campaign to support one man's grocery store, but to the hundreds gathered outside, this store's fate is a bellwether of the community's fate.
"Even though it's focused on Mr. Hooks, it's really an attempt to get our community going around the larger picture of economic development in terms of taking care of our community," Cabill says. "It's just a matter of how our resources are allocated, and we need to wake up to how we share our resources."
Detroitblogger John is John Carlisle. He scours the Motor City for Metro Times. Send comments to firstname.lastname@example.org.
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